J.M.J. + O.B.T. + M.G.R.*
St. John Chrysostom
"And
the darkness comprehended it not." For it cannot be overcome, and will not
dwell in souls which wish not to be enlightened.
But
let it not trouble thee that It took not all, for not by necessity and force,
but by will and consent does God bring us to Himself. Therefore do not thou
shut thy doors against this light, and thou shalt enjoy great happiness.
But this
light cometh by faith, and when it is come, it lighteth abundantly him that
hath received it; and if thou displayest a pure life (meet) for it, remains
indwelling within continually. "For," He saith, "He that loveth
Me, will keep My commandments; and I and My Father will come unto him, and make
Our abode with him." (John 14:23, slightly varied.) As then one cannot rightly
enjoy the sunlight,
unless he opens his eyes; so neither can one largely share this splendor,
unless he have expanded the eye of the soul, and rendered it in every way keen
of sight.
But how is
this effected? Then when we have cleansed the soul from all the passions. For
sin is darkness, and a deep darkness; as is clear, because men do it
unconsciously and secretly. For, "every one that doeth evil hateth the light,
neither cometh to the light." And, "It is a shame even to
speak of those things which are done of them in secret." (Eph. 5:12.) For,
as in darkness a man knows neither friend nor foe, but cannot perceive any of
the properties of objects; so too is it in sin. For he who desires to get more
gain makes no difference between friend and enemy; and the envious regards with
hostile eyes the man with whom he is very intimate; and the plotter is at
mortal quarrel with all alike. In short, as to distinguishing the nature of
objects, he who commits sin is no better than men who are drunk or mad. And as
in the night, wood, lead, iron, silver, gold, precious stones, seem to us all
alike on account of the absence of the light which shows their distinctions; so he
who leads an impure life knows neither the excellence of
temperance nor the beauty of philosophy. For in darkness, as I said before,
even precious stones if they be displayed do not show their luster, not by
reason of their own nature, but because of the want of discernment in the
beholders. Nor is this the only evil which happens to us who are in sin, but
this also, that we live in constant fear: and as men walking in a moonless night
tremble, though none be by to frighten them; so those who work iniquity cannot
have confidence, though there be none to accuse them; but they are afraid of
everything, and are suspicious, being pricked by their conscience: all to them
is full of fear and distress, they look about them at everything, are terrified
at everything. Let us then flee a life so painful, especially since after this
painfulness shall follow death; a deathless death, for of the punishment in
that place there will be no end; and in this life they (who sin) are no
better than madmen, in that they are dreaming of things that have no existence.
They think they are rich when they are not rich, that they enjoy when they are
not enjoying, nor do they properly perceive the cheat until they are freed from
the madness and have shaken off the sleep. Wherefore Paul exhorts all to be
sober, and to watch; and Christ also commands the same. For he who is sober and
awake, although he be captured by sin, quickly beats it off; while he who
sleeps and is beside himself, perceives not how he is held prisoner of it.
Sincerely yours in Jesus through Mary,
Mike Rizzio
Imitate Mary
Become like Jesus
Live for the Triune God
Seek the Light of Our Lord Jesus Christ
See you on the High Ground!
* - J.M.J. + O.B.T. + M.G.R. stands for:
Jesus, Mary and Joseph;
O Beata Trinitas;
St. Michael, St. Gabriel and St. Raphael
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