J.M.J. + O.B.T. + M.G.R.*
St. Cyril of Alexandria
Our Saviour here says that the
revelation of the mystery in us will then be clearest when we see ourselves
living in conformity with His likeness. For as I live, He says, ye
shall live also; the mind of each being fulfilled as it were not with what
he has heard and believed merely, but rather with what he actually enjoys, when
he has reached the completion of the promise. For experience is more powerful
than language in ability to convince and satisfy. That we may not think that
all without distinction are endowed with the power to partake of so holy a
blessing, even though they be not good men and illuminated by the fear of God,
He has added at once to His speech the qualification, "they that love
Me;" clearly showing thereby that no others will be allowed to choose so
incomparable a grace, but those who have chosen to live most righteously: for
they would be "those that love Him." For even if it be the fact that
Christ raises the bodies of all men, for there will be a resurrection of the
evil and the good alike, yet not to all without distinction will a new life
of glory and felicity be given. For it is clear that some only rise again to
punishment, and will have a life more grievous than any death, while
others spending ages of blessedness, will actually live the desirable and holy life in Christ. For that they who are doomed
to receive the sentence of punishment from Christ on the occasion of the
judgment, will abide without a taste of the blessed life, although they shared with
the Saints the lot of resurrection, He makes plain by these words: He that
believeth on the Son hath eternal life, but he that obeyeth not the Son shall
not see life,
but the wrath of God shall abide on Him. For know that although while all
the evil and the good alike await the resurrection, He says that those who are
fast bound by the charge of disobedience cannot even attain to a glimpse of the
life,
as He declares that it is not the mere act of resurrection that is life,
but that that life
rather consists in rest and glory and felicity, spiritual of course and of no
other kind. A spiritual kind of felicity is meant, the perfect knowledge of God
and the complete revelation of the mysteries of Christ, not as in a glass and
in riddles, even as now showing the characters of the object of our quest
dimly, but shining out to us and glistening in perfect purity and making our
knowledge quite complete. For that which is in part shall be done away, as
Paul says.
Our Lord Jesus Christ then, when He
teaches us that to those who choose to love Him and to those who do His commandments is
the promise of His revelation given, and to them it is more appropriate and
pertinent, and not to those who are otherwise minded and who do the contrary,
has conveyed this useful lesson in the words: He that hath My commandments
and keepeth them, he it is that loveth Me. And a man has His commands when he
has received the faith, and, laying it to heart, has let into his inmost soul
the unpolluted and unmistakeable teaching of the Gospel commandments. And he
fulfils them by carrying them out into actuality, and by making haste to
distinguish himself by the light
of his actions. Such a man then is perfect and wholly wedded to righteousness,
a shining light by his faith and
conduct, who has witness borne him of his holiness after the pattern of Christ. For At the mouth of two or three witnesses shall
every word be established, according to the Scripture. A man of this sort
again, God the Father will surely love, and no less also the Son will love
him. For as He is of the same Substance, so also has He the same Will as His
Father. For as the Substance is one the Will also is one, and there is one
purpose over all, and there is no discord severing Their Wills in twain. For to
those who are thought worthy of the Divine love He promises that He will give a glorious
reward and that He will crown them with exceeding great blessings. For I
will manifest Myself unto him, He says. For to the pure in heart the
mystery of the Godhead will be clearly revealed, and Christ gives them light, illuminating the path of every
duty by His Spirit, and unveiling Himself and making Himself visible as it were
by the ineffable torchlight
of the soul. And those who have made their choice once for all are blessed and
worthy of all admiration. And methinks the prophet David was a man after this
sort when he says, I will hear what the Lord God will say in me. And so
is also the Divine Apostle when he exhorts us, saying, If ye seek a proof of
Christ that speaketh in me; for He speaks of things concerning Himself in
His Saints by His Spirit; yea, reveals other mysteries besides. Therefore it is
true that knowing these things well, the Saints sometimes say, Unto us God
revealed them through the Spirit; sometimes, But we have the mind of
Christ, meaning by His mind His Spirit.
Sincerely yours in Jesus through Mary,
Mike Rizzio
Imitate Mary
Become like Jesus
Live for the Triune God
Seek the Light of Our Lord Jesus Christ
See you on the High Ground!
* - J.M.J. + O.B.T. + M.G.R. stands for:
Jesus, Mary and Joseph;
O Beata Trinitas;
St. Michael, St. Gabriel and St. Raphael
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