J.M.J. + O.B.T. + M.G.R.*
LIGHT
DIVINE
by
Most Rev. John J. Lehman, S.S.B.
Visiting
a Navy Chaplain was enthralling. He had just returned from a retreat in the
Holy Land with a group of priests. When the retreat was over he boarded a bus
for a tour of the Holy places. He sat beside a younger person, who told him he
worked at NASA as a biochemist, and he had a story to tell. It was he who
designed and perfected food for the astronauts. He was interested in the aura emanating
from all life. So he set up his sophisticated instruments in a hospital room to
check the aura of patients.
The
nurses wheeled in a man flat on a gurney who was near death. The biochemist's
instruments showed a slight narrow aura surrounding the patient's body. A
priest came in to give him Absolution and the Sacrament of the Sick. When he
said the words "I absolve you from your sins," the aura surrounding
the man began to expand. As the priest blessed him with the Holy Oils for the Sick
his aura expanded remarkably. All this recorded by the wealth of
instrumentation in the room. The priest then brought out Holy Communion. So
powerful and strong was the light coming from the Eucharist, that the
instruments could not record it all. It was too powerful even for his
sophisticated equipment!
So
moved was the biochemist—and
this leads to a "the rest of the story," as Paul Harvey often says—that
he gave up his life as a NASA biochemist, entered the seminary and became a
priest. Prior to this experience the former NASA biochemist stated he was
"just a lukewarm Catholic!"
The Aura Demonstrated
If
you have ever watched a late night show, you probably have seen or heard of the
energy living matter gives off. The scientist cuts a leaf in half and the life
energy of the rest of the leaf leaves an aura of Measurable light still, over
the missing part. Or, perhaps you have seen plants hooked up to sophisticated
electronic devices that can change radial energy (as the late Anthropologist-Archaeologist
Teilhard de Chardin of the Society of Jesus describes it) into sound. As water
is poured onto the plant it gives off a symphony of soothing sound.
Let
a person roughly strip off the plants buds and when he returns again into the
room the plant gives off an alarm sound that can be recorded.
A Derelict's Halo
The Light that
Enlightens
As
a priest the Air Force sent me to Catholic University for an advanced degree. While
there I met a man named Llwellyn Scott. This Afro-American, seventy-three years
old at the time, ran St. Martin de Porres Hospice for black derelicts, that he
founded thirty-three years before. The priest who said Sunday Mass for the men
had died, and Mr. Scott was looking for another priest to take his place. I
volunteered, but I told Llwellyn it was going to cost him. He said, "I don't
have any money." I told him it would cost two pieces of toast and a cup of
coffee, and as much conversation after Mass as I wanted. He said, "I can
afford all that."
You
must realize this was the holiest man I have ever met. One Sunday after mass he
told me this true story. The fellows told him the priest who said Sunday
Liturgy "never personally talked to them." The priest said,
"Look Llwellyn, you've been talking to them for thirty-three years, what
can I tell them you haven't." Llwellyn replied, "I don't know, they
just want to talk to you."
The
priest had been praying to God for a long time wondering what the Saint
authors' meant when they wrote "you must see God in everyone."
So
after Divine Liturgy that Sunday they all lined up on the stairs leading to Mr.
Scott's quarters on the second floor. The first derelict came in and asked the
priest for fifty cents so he could "go up on capitol hill to talk to his
senator." So the priest gave him fifty cents. Mr. Scott came running in
and asked, "What did he want?" The priest answered, "fifty
cents." "Why didn't he ask me?" said Mr. Scott. "How should
I know?" answered the priest. "He asked for fifty cents so I gave it
to him."
The
fifth fellow they pushed in sitting on a wheelchair. His right leg was jumping
up and down. The priest asked him what was wrong. "Oh," the fellow
said, "I walked on it three days after I broke it, before Llwellyn found
me on the street and took me to the hospital." There they put it in a
cast. "But why is it twitching that way," said the priest. The man
replied, "I shattered some of the nerves while walking on the broken
bones. That's why it twitches and jumps that way."
Seeing God in Everyone
The
priest looked him over. He was a healthy, muscular, well proportioned, handsome
black fellow. "He had a mustache and beard that looked just like the ones
pictured on Jesus," said the priest. He asked the husky black man how it
happened and this is the story he told. "I was in a bar. It was freezing
cold outside. The bartender told me I could stay inside where it was nice and
warm. He knew I couldn't afford a drink. He also warned me not to do anything
wrong or held have to throw out in the cold. Later, one of the men at the bar
went to the bathroom and I immediately downed his drink. The bartender told me
he did not see me 'swipe that man's drink' but if I did that again something
bad would happen to me."
"After
a while another man left his drink unattended, and I got to thinkin' how nice
another belt would be. I was just about to down it when a club wielded by the
bartender came across the bone of my forearm. Boy, did that hurt! 'Now,' said
the bartender, 'if that happens again I'm going to throw you out of
here!'"
"Still
later, that first drink was giving me a warm, lovely glow, so I took a chance
and quickly downed another man's drink. The bartender grabbed me by the scruff
of the neck and the seat of the pants and booted me in the butt as he tossed me
out the door of the bar. I slipped on the icy curb, falling over it into the
gutter, breaking my leg. I looked up at the bartender glaring at me and thought,
'I don't deserve this. But, I remembered Jesus on the cross and as I gazed at
the angry bartender, I said, 'Heavenly Father forgive him!'"
"Boy
when he said this, his face lighted up with a white, heavenly light. It
suffused itself out from his face. His visage was perfectly clear and in focus
but the light from his face made everything else a blur." "I
thought," said the priest, "I might have been speaking to Jesus
himself!" Anyway, from that time on the priest knew what it meant in the
sacred traditions that we must "see God in everyone." He saw the
Divine Light!
The Taboric Light
Remember
reading about the Light in Luke Chapter 8: Verses 28 to 37 and Matthew Chapter
17: Verses 1-8, as well as Mark Chapter 9: Verses 2-8. Matthew calls it a
vision Luke recounts: "Jesus took with him Peter and John and James, and
went up on the mountain to pray. And while he was praying, the appearance of
his face changed and his clothes became dazzling white . . . (The Apostles) saw
his glory . . . a (bright) cloud came and overshadowed them; and they were
terrified as they entered the cloud. Then from the cloud came a voice . . .
This is my Son. My chosen (the beloved); listen to him." St. Matthew says
his face shone like the Sun. So dazzling was his raiment that no one (no
fuller) on earth could bleach them that way says St. Mark.
The
not natural brilliance, say the Eastern Fathers of the Church, was his Divinity
shining through his humanity. This Divine Shining is, as are all things in God,
uncreated. St. Gregory Palamas, the Holy Archbishop of Thessalonica, calls this
Light of Mt. Tabor, Uncreated Divine, Deifying Grace. St. Symeon, the new
Theologian, could see this Deifying Grace in all the members of his body, as well
as in those with whom he came in contact who had this light giving Grace. The
Latin Fathers speak only of created Sanctifying Grace that makes us holy and
pleasing to God or created Actual Grace by which our minds are enlightened and
our wills moved in a manner pleasing to God. Father Teilhard de Chardin found
this Divine Light in St. Ireneus, apparently, he also experienced it.
He
states that he was before the Blessed Sacrament exposed in a Monstrance on a
church altar. Suddenly a Divine Light came from the Blessed Sacrament and
blazed as it extended into all surrounding creation. From this vision, he
speaks of the Resurrected Christ's presence is all created material substance. Thus
he experienced the same Divine Light as did the Apostles on Mt. Tabor, the biochemist
with his instruments or the priest talking to a black drunkard.
A Theological
Explanation
The
uncreated energies God infuses us with as a gift from Himself, whether in the
Fruits or Gifts from the overshadowing of the Holy Spirit, the Grace of our
Lord Jesus, the Son of God, or the Father communicating to us his beloved ones
is truly Divine, deifying and illuminating Grace from God's own Divine Nature.
Some experimentally know this because they actually lived through this vision
that may or may not remain visible on other people or other creations.
These
Divine Overshadowings or Graces certainly do not have to be seen to possess
them. "Blessed are they who have not seen, and yet believe," are the
Lord Jesus' own words. We believe in things seen or unseen as the Creeds tell
us. These Graces, visible or invisible, though uncreated do not come from the
essence of God but only from the Divine energies emanating from His Divine
Nature, His Aura if you will.
That
many have seen this aura is certainly exemplified in every Icon of the Saints. Each
has a halo or aura of the Divine externally shining in a welling Grace circling
his or her head. Some artists must have seen this Divine glory or energy
shining brilliantly, as did the aforementioned people, to be able to make it a
universal symbol of sanctity for those "who partake of the Divine
Nature." (2 Peter: Chapter 1 Verse 4)
Other Christians
Light
manifestations come also to those who are not Latin or Orthodox Catholics. As a
college professor, I was speaking about the Divine Light one day with the
President's wife of the college where I taught. A truly lovely lady, she is
Methodist Episcopal. Toward the end of the conversation, she suddenly
remembered this incident: "My mother in her upstairs bedroom was dying. Her
last words were to me, her daughter. She said you have never given m a moments
worry or sorrow in my life. You have been a perfect daughter. As she was saying
these words, someone was shining a light in her face. I told my brothers to go
outside and tell that person to stop shining that light. They reported that no
one was outside. When I pulled the shade down, the light was still on my mother's
face. It must have been the Divine Light!"
Theosis
The
prologue of St. John's Gospel bespeaks the wonder of this "theosis,"
our becoming Godlike: In the beginning it was the Word and the Word was with
God and the Word was God. In him was life and this life was the Light of all
people He (John the Baptist) came as a witness to testify to the Light . . . He
himself was not the light but he came to testify to the Light. The true Light
that enlightens everyone . . . And the word became flesh and lived among us,
and we have seen his Glory, the Glory of the Father's only Son, full of grace
and truth . . . From his fullness we have all received grace upon Grace. (John:
Chapter 1 Verses 1-16.) Grace, Glory, Light three little words with big
meaning, signifying we partake of the Divine Nature of God himself through the
life, passion, death and glorification of our Lord God and Savior Jesus Christ.
Not only in his life as ran but we partake of His Divinity as Son of God!
Deification in the
West
The
Venerable Bede in one of his histories of the English people speaks frequently
of the Divine Light. He recounts any peoples' souls going to Heaven in a white
blaze of Glory. People, he states, see the holy souls of the newly deceased,
bright with divine light as they are drawn to their heavenly reward. Western theologians
hardly comment on these souls infused and filled with the divine light of
uncreated Grace, this deifying illumination.
The
outpourings of the divine energy are seen by some as like candlelight on heads
or shoulders of others graced by God. Some see it as halo like as one lady told
me. After watching Tlinglit Indians in Alaska to the drum beat dancing, she saw
a halo or light surrounding one of the dancers. She regularly sees this on
people. I know two priests who have this ability to see this indwelling Light
Divine. They even feel the heat of the Uncreated Energies of God.
Together
another priest and I went to see a Jesuit friend, who was a retired college
professor, filling in for the summer at an island Indian Church South of the
Canadian border. Although of an advanced age, the delightful Jesuit priest has
a clear, sharp friendly mind and tender, warm heart. As we left his really holy
presence, the priest accompanying me said, "Did you see the aura on that
Jesuit Priest? Its the biggest and most glorious one I have ever seen."
It Will Never End
A
young airman came into an active duty, Air Force Chaplain's office one day. He
was on the verge of tears. The Chaplain sat him down immediately and asked what
was troubling the airman. He, a Catholic, said he was dancing at a Christian
get-together with a little Protestant girl. They were talking together about
Jesus when suddenly her face lit up with a bubble of light. As he told of this
he began to blubber. When the priest Chaplain asked him why in the name of all
that is holy he was crying, that if he had come to any other priest he probably
would not have had the expertise to tell him of the Uncreated, deifying,
energizing, illuminating, light giving Divine Grace by which we participate in the
emanations of the Divine Nature! This exclamation for the moment stopped the
tears. Then the Chaplain recounted scan of the true stories you have been
reading.
When
he finished the Airman started tearfully emoting, even more strenuously
blubbering, "But I didn't see the Divine Light on me!" The Chaplain
said, "Well you dummy you have to have it, to be able to see it!"
That's what happened to the priest who saw the Divine Light on the black
derelict. The Airman went away pleased as punch at what he saw.
I
suppose there's a moral or two here for all of us. Even derelicts can have the
Divine Aura. It might be Christ himself talking to us. Men have even
entertained angels without knowing it. So, we might possibly get kinks in our
necks in eternity looking up at derelicts on their heavenly throne whom we
looked smugly down on when we were here on earth. Our other brothers and sisters
in Christ who are not Orthodox Catholics are graced with Light Divine. It’s
time we began to recognize them as members of the Body of Christ. To become
proficient Christians we must recognize at least the potential for the
indwelling God in everyone; even though we have no experiential knowledge of or
any outward or external display of the Divine indwelling presence of God in the
image and likeness of Him in each person we meet. The foregoing should convince
us or confirm us in our belief that we are made in the Image of God, even
though visibly there may be no manifestation of it in another's life. In Heaven
we shall see it, so a deep belief and love of the Life of God, Father, Son and
Holy Spirit in ourselves as well as in others, is essential for our own growth
in the likeness of God. Habbakkuk, the prophet, said it well in the Old
Testament ... "the righteous will shine forth like the sun." (Habakkuk
3:3-4) All creation is now groaning in trevail awaiting the revelation of the
sons of God. (St. Paul, Romans Chapter 8: verses 19-23) Matthew quoting Jesus
(Chapter 13 Verse 43) says it even better. "Then the righteous will shine
like the sun in the kingdom of their Father. Let anyone with ears listen!"
Bishop
John
+ + +
ABOUT BISHOP JOHN
The Society of Clerks Secular of Saint Basil
(The Basilian Fathers - The Society of Saint Basil)
(of The Holy Eastern Orthodox Catholic and Apostolic Church)
At Holy Innocents Orthodox Church (HOC-AJ, OCCA, AOC)
311 Hickory Avenue Harahan, Louisiana 70123 U. S. A.
April
16, 2002
We are Most Rev. Lee S. Mc
Colloster, S.S.B., known within The Society of Clerks Secular of Saint Basil
(the Order) as Metropolitan Archbishop Paul, and Most Rev. John J. Lehman,
S.S.B., known within the Order as Archbishop John, and Most Rev. John A. Corcoran,
S.S.B., known within the Order as Archbishop Augustinus. Together we comprise
three-fourths of the Synod of The Society of Clerks Secular of Saint Basil,
more commonly known as The Basilian Fathers, and here often referred to as the
Order.
The Order is the remains of the
American Orthodox Church formed under the direction and order of the Patriarch
and Synod of Moscow in the early 1900's, with Metropolitan Archbishop Aftimios
as head of the American Orthodox Church. The Order was formed under the direction
of Metropolitan Archbishop Aftimios, to serve those who wished to worship using
the Gregorian or Western (Latin/Roman) form of the Divine Liturgy This first
attempt to form an American Orthodox Church eventually failed, and the American
Orthodox Church was received into the Antiochian Orthodox Church. However, the
Antiochian Orthodox Church intentionally did not receive The Society of Clerks
Secular of Saint Basil, leaving the Order autocephalic or self governing, as
explained by the then Archbishop Athenagoras in correspondence to Roman
Catholic Cardinal McIntyre, during the year 1957.
We three firmly believe all the
Jurisdictions of the Holy Orthodox Catholic and Apostolic Church, and the Holy
Roman Catholic and Apostolic Church and its related Eastern Rite Churches, must
reunite, must be in communion one with each other, and with those other
Churches with Apostolic Succession such as the Coptic and Armenian Churches. That
they all may be one, as thou, Father, in me, and I in thee; that they also may
be one in us: that the world may believe that thou hast sent me. And the glory
which thou hast given me, I have given to them: that, they may be one, as we
also are one. I in them, and thou in me: that they may be made perfect in one:
and the world may know that thou hast sent me and hast loved them, as thou hast
also loved me. (John 17:21-23)
In our consideration of these and
other factors, we conclude it is best for the Orthodox Church that the numerous
small Orthodox Jurisdictions in North America, including our Order, cease to
function independently and unite with one of the larger Jurisdictions. In our
own situation, our Order was formed for the purpose of providing Gregorian
Divine Liturgy within the Orthodox Church. We also realize the Western Rite has
never been well received amongst most Orthodox clergy.
We have also carefully considered
the differences between the Orthodox and Roman Churches. We do not find the
Filioque Clause to have been proclaimed as dogma by Rome, and note it is not used
by many of the Byzantine Churches in communion with Rome. We also note that the
proclamation by Rome, of Papal infallibility, has been practiced in a manner of
consultation with the Bishops and consideration of the tradition, history, and
dogma of the Church, and that such is basically the form by-which Rome
traditionally proclaimed matters as dogma after determination in true Counsel.
Though many American Orthodox would disagree, we find ample support in the
tradition of the Orthodox Church, for the Doctrines of the Immaculate
Conception and the Assumption.
These factors, considered in
conjunction with our fervent belief the Church must reunite, and our belief
that there is no dogmatic barrier which prevents reunification of the Orthodox
and Roman Catholic Churches, lead us to seek reunification with the Holy Roman
Catholic and Apostolic Church, on behalf of The Society of Clerks Secular of
Saint Basil, and each of us collectively and individually. We hereby transmit
this heartfelt desire to officials of the Holy Roman Catholic and Apostolic
Church.
If members of the Order are not
inclined to the Roman Catholic Church, then such members should feel free to
enter another Jurisdiction, and we urge such individuals to immediately join
one of the major Orthodox Jurisdictions.
We also fully realize the action we
here initiate will place each of us in uncertain circumstances. We do this
placing our trust in our Lord and Savior Jesus Christ, this 16th day of April,
2002 A.D.
Sincerely yours in Jesus and Mary,
Mike Rizzio
Imitate Mary
Become like Jesus
Live for the Triune God
Seek the Light of Our Lord Jesus Christ
See you on the High Ground!
* - J.M.J. + O.B.T. + M.G.R. stands for:
Jesus, Mary and Joseph;
O Beata Trinitas;
St. Michael, St. Gabriel and St. Raphael
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