Blinded by the Light?

J.M.J. + O.B.T. + M.G.R.*

We know what happened to St. Paul,

who started to straighten his life out
on the street called Straight in Damascus.

He was blinded by the LIGHT of Truth!

http://www.romanitas.ru/eng/THE%20ICON%20OF%20THE%20HOLY%20TRINITY.htm

THE ICON OF THE HOLY TRINITY

Vladimir Moss

Two critical distinctions are implicit here: (a) between nature and person, and (b) between the Divine Nature (or Essence) and Energies.

(a) Icons, as St. Theodore the Studite teaches are representations, not of natures, but of persons existing in natures. Act 6 of the Seventh Ecumenical Council states: "An icon is not like the original with respect to essence, but with respect to hypostasis". Thus an icon of Christ is an image of a Divine Person in His human nature, which is visible to the bodily eye. The icons of the angels are images of the persons of the angels in their angelic nature, which is invisible to the bodily eye. Nevertheless, God has condescended to allow the prophets and the saints to see the angels in bodily form, and it is these visions that we depict in the icons of the angels.

(b) The distinction between the Divine Nature (or Essence) and Energies was clearly worked out by St. Gregory Palamas. Both the Nature and the Energies of God are common to all Three Persons. Only the Divine Nature is forever inaccessible to man (like the centre of the sun), while the Energies are God coming out of Himself, as it were, and making Himself communicable to men (like the rays of the sun).

The visions of God by the Old Testament Prophets are visions of the Divine Energies of God, not of His Essence. Thus St. Gregory Palamas, commenting on the Patriarch Jacob's words: "I have seen God face to face [or person to person], and my soul has been saved", writes: "Let [the cacodox] hear that Jacob saw the face of God, and not only was his life not taken away, but as he himself says, it was saved, in spite of the fact that God says: 'None shall see My face and live'. Are there then two Gods, one having His face accessible to the vision of the saints, and the other having His face beyond all vision? Perish the impiety! The face of God which is seen is the Energy and Grace of God condescending to appear to those who are worthy; while the face of God that is never seen, which is beyond all appearance and vision let us call the Nature of God."

All this talk about the Energy of God might sound foreign to Western/Latin ears but it is not so for the Eastern/Orthodox. Because of this reality, it is important to see that in returning to the point condition of a pre-schismed Church we might see that the Light of Christian tradition has the potential to move hearts toward re-unification. This Light refers to energeia, the Divine Action that flows from the font of life, the Divine Liturgy which we in the West call Holy Mass. Energeia is a companion term for the Eucharistic Real Presence.

Energeia/Eucharist…hmmm?

The sacred act can only be effected during Holy Mass…hmmm?

It occurs when Holy Light is communicated (like the rays of the sun) to the altar of sacrifice at the epiclesis where transubstantiation occurs two times, each a unified whole, as manifest in the Body and in the Blood of the consecrated Christ.

Two times Light….hmmm?

Energy…Mass…Two x (Speed of Light)---> E=mc²

WOW…the Ark and the New and Everlasting Covenant!

The Blessed Mother and her Son. It all comes together at the Cross and at the Resurrection. How can we be so blind? Maybe we need to take a slow walk to Damascus, without sunglasses.

Sincerely yours in Jesus and Mary,
Mike Rizzio, SOLT

Imitate Mary
Become like Jesus
Live for the Triune God

Seek the Light of Our Lord Jesus Christ
See you on the High Ground!

If you have a few minutes please go to the following sites
and see what I have been compelled to work on since 2004.

http://soltlaity.org/breadoflife.htm

http://soltlaity.org/slideshow.htm

I will attempt to answer any and all inquiries at jmjriz@aol.com.

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* - J.M.J. + O.B.T. + M.G.R. stands for: Jesus, Mary and Joseph;
O Beata Trinitas; St. Michael, St. Gabriel and St. Raphael